Street parties were held across the UK this week. Spontaneous affairs, they were also long in the planning. Those who gathered in various cities felt that the appropriate way to mark the death of Margaret Thatcher was to dance in the streets.
Thatcher was a polarising figure. It is said that no one is indifferent in their view of the woman or of what she represented. People either loved or loathed her. Supporters say she put the “Great” back into Great Britain. Some critics long claimed that they would dance on her grave.
But being an opponent of the politician, or a critic of her political views, does not mean that decency should be forgotten. Some commentators compared Margaret Thatcher with the Nazis. Think about that for a moment.
Much is made of her ignorance of the plight of ordinary people. Unions speak of the devastation wrought on families when pits closed or when jobs were lost through privatisation. Thatcher, they say, was heartless.
Such criticism confuses the abstract with the personal. Owen Jones writes of Thatcherism as a “national catastrophe.” The current economic crisis results from Thatcherism having “wiped out the country’s industrial base in favour of a deregulated financial sector.” She didn’t fix the economy because it didn’t need fixed: “Britain’s most sustained period of growth and increasing living standards were the three decades after the war, with their high taxes on the rich, strong trade unions and state interventionism.”
That all sounds wonderful, but ignores basic truths. The country’s industrial base was on its knees. Three decades of growth after the war were premised on an explosion of consumer growth, changing lifestyles and a growing population. Growth, already stalling, screeched to a halt with the 1973 oil crisis. By 1978, much like today, the economy needed structural change. Thatcher recognised this, and she delivered.
John Rentoul stole my thunder by writing that Thatcher was “a necessary Prime Minister.” The economic reforms of the 1980s would have happened. Many Southern European countries are paying now for having delayed them for 30 years. The vitriol towards her stems from the social impact of these reforms; by carrying them out with such speed and verve, huge swathes of the country were devastated. Individualism is king today. If there was such a thing as society in 1983, it is a lesser thing in 2013.
Ken Livingstone, on the night of her death, blamed Thatcher personally for the nefarious effects of neo-liberal economics across all of the West. She may have dominated her party and country, but she was not the only champion of such policies. Has Livingstone never heard of Ronald Reagan?
The Left likely does not intend the compliment of attributing the West’s embrace of free market economics and individualism to Margaret Thatcher alone. It was Neil Kinnock, Labour leader during much of the 1980s, who pointed out that the humiliation of the Left was ably aided by the stupidity and arrogance of the Left. No fingers pointing at Arthur Scargill.
It is entirely fair to say, as several more moderate voices have said (including, surprisingly to me, Russell Brand), that many of her policies were either distasteful or downright immoral. Perhaps most appalling of all was her objection to sanctions against apartheid South Africa, paralleled by her support for Chile’s Augusto Pinochet. And Tories wonder where the nasty label came from.
Which brings us back to those street parties. Writing in the Guardian on Monday, Glenn Greenwald made the argument that because she was a public figure, criticism of Lady Thatcher should not be silenced: “[A] demand for respectful silence…is wildly inappropriate for the death of a controversial public figure, particularly one who wielded significant influence and political power.”
No one suggested that criticism of such a controversial figure should be silenced. People simply expect it to be respectful. Greenwald writes, much like a 16-year old with no argument would assert on a GCSE History paper, that Americans’ views of Ronald Reagan continue to be shaped by the “week-long tidal wave of unbroken reverence.” Pity those people whose entire world view is shaped by a week of historic reflection.
Pity those people who, railing against the mean-ness that Thatcherism engendered, express glee in her death. Pity those people who cannot channel their anger into advocating for a more beneficial capitalism. Pity those people, like Owen Jones, who miss the point completely in calling for a workers’ revolt.
The world has moved on from 1945, and from 1974 and 1984. The ease with which we communicate and travel means we are all better off today; both possible because of Thatcher’s reforms. Those who abhor Thatcher need to argue for a more social Britain, with more social equity and more community. Dancing on anyone’s grave does not advance that task.